10.6.1 They say that the oldest city was founded here by Parnassus, a son of Kleodora, a nymph. Like the other heroes, as they are called, he had two fathers; one, they say, was the god Poseidon, the human father being Kleopompos. After this, Parnassus was named, they say, both the mountain and also the Parnassian glen. Augury from flying birds was, it is said, a discovery of Parnassus.

10.6.2 Now this city, so the story goes on, was flooded by the rains that fell in the time of Deukalion. Such of the inhabitants as were able to escape the storm were led by the howls of wolves to safety on the top of Parnassus, being led on their way by these beasts, and on this account, they called the city that they founded Lykoreia [wolf-mountain].

10.6.3 Another and different story is current that Apollo had a son Lykoros by a nymph, Corycia, and that after Lykoros was named the city Lykoreia, and after the nymph, the Corycian cave. It is also said that Kelaino was daughter to Hyamos, son of Lykoros, and that Delphos, from whom comes the present name of the city, was a son of Kelaino, daughter of Hyamos, by Apollo.

10.6.4 Others maintain that Kastalios, an aborigine, had a daughter Thyia, who was the first to be priestess of Dionysus and celebrated orgies in honor of the god. It is said that later on, men called after her Thyiads all women who rave in honor of Dionysus. At any rate, they hold that Delphus was a son of Apollo and Thyia. Others say that his mother was Melaina, daughter of Kephisos.

10.6.5 Afterwards, the dwellers around called the city Pythō, as well as Delphi, just as Homer^* so calls it in the list of the men of Phokis. Those who would find pedigrees for everything think that Pythes was a son of Delphus and that because he was king, the city was called Pythō. But the most widespread tradition has it that the victim of Apollo’s arrows rotted here and that this was the reason why the city received the name Pythō. For the men of those days used puthesthai for the verb ‘to rot’, and hence, Homer in his poem says that the island of the Sirens was full of bones, because the men who heard their singing rotted [eputhonto].

10.6.6 The poets say that the victim of Apollo was a dragon posted by Earth to be a guard for the oracle. It is also said that he was a violent son of Krios, a man with authority around Euboea. He pillaged the sanctuary of the god, and he also pillaged the houses of rich men. But when he was making a second expedition, the Delphians besought Apollo to keep from them the danger that threatened them.

10.6.7 Phemonoe, the prophetess of that day, gave them an oracle in hexameter verse: