3.13.1 Hard by is the tomb of Cynortas son of Amyclas, together with the tomb of Castor (Kastor), and over the tomb there has also been made a sanctuary, for they say that it was not before the fortieth year after the fight with Idas and Lynkeus that divine honors were paid to the sons of Tyndareus. By the Canopy is also shown the tomb of Idas and Lynkeus. Now it fits in best with their history to hold that they were buried not here but in Messenia.

3.13.2 But the disasters of the Messenians, and the length of their exile from the Peloponnesus, even after their return wrapped in darkness much of their ancient history, and their. ignorance makes it easy for any who wish to dispute a claim with them.

3.13.3 Carneus, whom they surname “of the House,” had honors in Sparta even before the return of the Herakleidai, his seat being in the house of a seer, Crius (Ram) the son of Theokles. The daughter of this Crius was met as she was filling her pitcher by spies of the Dorians, who entered into conversation with her, visited Crius and learned from him how to capture Sparta.

3.13.4 The cult of Apollo Carneus has been established among all the Dorians ever since Carnus, an Acarnanian by birth, who was a seer of Apollo. When he was killed by Hippotes the son of Phylas, the wrath of Apollo fell upon the camp of the Dorians Hippotes went into banishment because of the bloodguilt, and from this time the custom was established among the Dorians of propitiating the Acarnanian seer. But this Carnus is not the Lacedaemonian Carneus of the House, who was worshipped in the house of Crius the seer while the Achaeans were still in possession of Sparta.

3.13.5 The poetess Praxilla represents Carneus as the son of Europa, Apollo and Leto being his nurses. There is also another account of the name; in Trojan Ida there grew in a grove of Apollo cornel trees, which the Greeks cut down to make the Wooden Horse. Learning that the god was angry with them they propitiated him with sacrifices and named Apollo Carneus from the cornel tree (craneia), a custom prevalent in the olden time making them transpose the r and the a.

3.13.6 Not far from Carneus is what is called the image of Aphetaeus. Here they say was the starting-place of the race run by the suitors of Penelope. There is a place having its porticoes in the form of a square, where of old stuff used to be sold to the people. By this is an altar of Zeus Counsellor and of Athena Counsellor, also of the Dioskouroi, likewise surnamed Counsellors.

3.13.7 Opposite is what is called the Knoll, with a temple of Dionysus of the Knoll, by which is a precinct of the hero who they say guided Dionysus on the way to Sparta. To this hero sacrifices are offered before they are offered to the god by the daughters of Dionysus and the daughters of Leukippos. For the other eleven ladies who are named daughters of Dionysus there is held a foot-race; this custom came to Sparta from Delphi.

3.13.8 Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asios in his poem says that Thestios the father of Leda was the son of Agenor the son of Pleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hērā, set up, they say, by Eurydikē, the daughter of Lacedaemon and the wife of Akrisios the son of Abas. An oracular utterance caused to be built a sanctuary of Hērā Hyperchemia (she whose hand is above) at a time when the Eurotas was flooding a great part of the land.

3.13.9 An old wooden image they call that of Aphrodite Hērā. A mother is accustomed to sacrifice to the goddess when a daughter is married. On the road to the right of the hill is a statue of Hetoimokles. Both Hetoimokles himself and his father Hipposthenes won Olympic victories for wrestling the two together won eleven, but Hipposthenes succeeded in beating his son by one victory.